junyabee Offline

Reconnecting with our inner-agency

Reconnecting with our inner-agency What civilization has induced us to relinquish for the sake of cohesion (or an abstraction of adhesion) with others has drained us of the capability of being a portal or extension of a power that acts as an omniscient and omnipotent facilitator of fortuities. The process seems to be one of an affirmative attitude of demonstrated incidental declarative behavior done unsolicited unconsciously by the subject.

This state would imply an exterior mentoring force or an anointed state. The former would beg the question of who are and why would they be mentors. Both beg the question of a uniqueness unmerited by the contemporary mundane measures and standards for the individual in comparison with their contemporaries. With these suspicions, an alternative scenario of an inner mechanism that the subject triggers with their attitude comes to the fore. What process of dialectics helps to produce such results? That question brings us back full circle to the affirmative declarative behavior. For what?

My experience has been that the a priori affirmative expression of credence for the implicit or the explicit abstract ethos is the qualifier for the subsequent event. It comes at times of intense emotional self-awareness to the affront of some subjectively justifiable principle. One's conscientious coherence with the meta-forms of that principle's logic characterizes the precondition for the advent of grace of the serendipitous fortuity. These fortuities provides one with an autonomous agency from one's temporal circumstances-as if they were of no further consequence. This occurs in the absence of external dynamics of other externalities beyond your own cognitive phenomenology of comprehension and understanding.

The sensual needs of one's social existence are coincidental to casually and incidentally circumstantial in their reduced importance. One's focus becomes a gradual if not immediate minimization of engagement with externalities except in the most transactionally expeditious circumstances. The introspective reclusiveness of being more monastically-centered on the basis of conserving one's visceral energy for one's non-kinetic, meditative, and somnolent states becomes predominant. The visceral energy conservation enables a more acutely perceivable cognizance of the phenomenology those non-kinetic cognizance of ones meditative and somnolent states. With those states of mind being one's 'daily bread', one doesn't emotionally drain one's energies for the distractions of mundane, pedestrian interactions and spectacles.

The husbanded energy and redirected energy provides both the conditions and for the operational structure of the advantageous fortuities, when their moment of justification arrives. The power of this, socially, is more coincidental and indirect. Either as co-beneficiaries of the fortuities of serendipitous grace or observers of that grace, or 2nd and 3rd hand recipients of the gospel of that grace: what was meant as a specific philanthropy for one becomes the radiated beneficence for those along the path of the radiated transmission's anecdotal blessing.

Fortuity comes as an apprehension and a justifiably conscientious devotion to an attitude, engendered from an acute emotional experience of the soul. The acute emotional experience derives from a benign, if not virtuous innocence and one's coherence to the point of estrangement and disaffection with one's temporal trappings. In that emotional and cognitive, monastic separation, one becomes the portal for one's development of a psyche that has been acquired. In the regained energy of an aware, centered self-identity the subject becomes a receptacle of a dynamic that can project the ethos of what it apprehends in moments of intense emotional agitation for those ethos.

In being so, the person becomes a resource node of raw "cosmic" for other's apprehension of the possibility of their own conscientious agency.. In doing that and being that initiating link in a chain reaction for the beginnings of the critical mass of consciousness for the proverbial '100 Monkey (cognitive) Leap'.