Vivek Sutar: Love Me
Love me in the Springtime, when all is green and new,
Love me in the Summer, when the sky is oh so blue,
Love me in the Autumn, when the leaves are turning brown,
Love me in the Winter, when the snow is falling down.
Love me when I'm happy, and even when I'm sad,
Love me when I'm good, or when I'm oh so bad,
Love me when I'm pretty, or if my face is plain,
Love me when I'm feeling good, or when I'm feeling pain.
Love me always darlin', in the rain or shining sun,
Love me always darlin', after all is said and done,
Love me always darlin', until all our life is through,
Love me always darlin', for I'll be lovin' you!
Vivek Sutar: wen we r born we gt luvd by our parents wen we bcum teens we fall in luv n we learn our experince of happiness n pain along da way wen we gt married we find our tru luv n we share our past experince of luv n wen we hav kidz we show our luv 2 dem n wen dey show 2 ur diz is wat i kal is circle of luv......................,............,
Vivek Sutar: happy navaratri too all in advance may god bless,
Ya Devi Sarvabhuteshu, Shakti Rupena Sanstita
Namastasyai Namastasyai Namastasyai Namo Namaha
Vivek Sutar: Onam is an ancient festival which still survives in the Modern times. Kerala's rice harvest festival and the festival of rain flowers which fell on the Malayalam month of Chingam celebrated the annual visit from pathalam[Hell] of the very noble Demon King Mahabali. Onam is unique since king Mahabali is revered by people of Kerala from
According to the legend, Kerala witnessed its golden era during the reign of King Mahabali. Everybody in the state was happy and prosperous and the king was highly regarded by his subjects. He was that much highly regarded among the subjects that even the Gods under Indra became jealous of Mahabali, they approached Mahavishnu claiming that Mahabali is now equivalent to an Indra. Since a world with two Indras represents imbalance, Mahavishnu assumed the form of a dwarf: the Vamana avatara had tricked him to Pathalam, the Underworld. However, as Mahabali is equal to an Indra, he is to wait until the next Yuga where he would be the Indra. In the meantime, with the grace of Mahavishnu, Mahabali visits his people on an annual basis. Mahavishnu serves Mahabali as a gatekeeper in the world of Pathalam as the Lord himself serves his greatest devotees.
It is this visit of Mahabali that is celebrated as Onam every year. People including children celebrate the festival in a grand way and impress upon their dear King that they are happy and wish him well.
The rich cultural heritage of Kerala comes out in its best form and spirit during the ten day long festival. The most impressive part of Onam celebration is the grand feast called Onasadya, prepared on Thiruonam. It is a nine course meal consisting of 11 to 13 essential dishes. Onasadya is served on banana leaves and people sit on a mat laid on the floor to have the meal.
Another enchanting feature of Onam is Vallamkali, the Snake Boat Race, held on the river Pampa. It is a colourful sight to watch the decorated boat oared by hundreds of boatmen amidst chanting of songs and cheering by spectators and viewers.
There is also a tradition to play games, collectively called Onakalikal, on Onam. Men go in for rigorous sports like Talappanthukali (played with a ball), Ambeyyal (Archery), Kutukutu and combats called Kayyankali and Attakalam. Women indulge in cultural activities. They make intricately designed flower mats called, Pookalam in the front courtyard of the house to welcome King Mahabali. Kaikotti kali and Thumbi Thullal are two graceful dances performed by women on Onam. Folk performances like Kummatti kali and Pulikali add to the zest of celebrations.
Mahabali's rule is considered the golden era of Kerala. The following song is often sung over Onam:
“ When Maveli, our King, ruled the land,
All the people were equal.
And people were joyful and merry;
They were all free from harm.
There was neither anxiety nor sickness,
Deaths of children were unheard of,
There were no lies,
There was neither theft nor deceit,
And no one was false in speech either.
Measures and weights were right;
No one cheated or wronged his neighbor.
When Maveli, our King, ruled the land,
All the people formed one casteless races
Vivek Sutar: Jai Ganesh, jai Ganesh, jai Ganesh deva
Mata jaki Parvati, pita Mahadeva.
Ek dant dayavant, char bhuja dhari
Mathe par tilak sohe, muse ki savari
Pan chadhe, phul chadhe, aur chadhe meva
Ladduan ka bhog lage, sant kare seva.
Jai Ganesh, jai Ganesh, jai Ganesh deva,
Mata jaki Parvati, pita Mahadeva...
Andhan ko ankh det, kodhin ko kaya
Banjhan ko putra det, nirdhan ko maya
Surya shaam sharan aye, safal kije seva.
Jai Ganesh, jai Ganesh, jai Ganesh deva,
Mata jaki Parvati, Pita Mahadeva...
Bolo Ganpati Bappa Moriya
Vivek Sutar: Ganesha Chaturthi
Ganesha Chaturthi also known as Vinayaka Chaturthi is the Hindu festival of Ganesha, the son of Shiva and Parvati, who is believed to bestow his presence on earth for all his devotees in the duration of this festival. It is the birthday of Ganesha who is widely worshipped as the god of wisdom, prosperity and good fortune.
The festival is observed in the Hindu calendar month of Bhaadrapada, starting on the shukla chaturthi (fourth day of the waxing moon period). The date usually falls between 20 August and 15 September. The festival lasts for 10 days, ending on Anant Chaturdashi (fourteenth day of the waxing moon period).
While celebrated all over India, it is most elaborate in western and southern India. Outside India, it is celebrated widely in Nepal and by Hindus in the United States, Canada and Fiji.
here is also a story behind the symbolic snake, rat and the singular tusk. During one of his birthdays, His mother, Parvati, cooked for him twenty-one types of delicious food and a lot of sweet porridge. Ganesha ate so much that even his big belly could not contain it. Mounting his little mouse, he embarked on his nightly rounds. His mouse suddenly stumbled upon seeing a huge snake. To adjust His belly, Ganesha put the snake on as a belt around his stomach. All of a sudden, he heard laughter emanating form the sky.
He looked up and saw the moon mocking him. Ganesha infuriated, broke off one of his tusks and hurled it at the moon. Parvati, seeing this, immediately cursed the moon that whoever looks at it on Ganesh Chaturthi will be accused of a wrong doing. The symbology behind the mouse and snake and Ganesha’s big belly and its relationship to the moon on his birthday is highly philosophic. The whole cosmos is known to be the belly of Ganesha. Parvati is the primordial energy. The seven realms above, seven realms below and seven oceans, are inside the cosmic belly of Ganesha, held together by the cosmic energy (kundalini ) symbolized as a huge snake which Ganesha ties around Him. The mouse is nothing but our ego. Ganesha, using the mouse as a vehicle, exemplifies the need to control our ego. One who has controlled the ego has Ganesha consciousness or God-consciousness.
Ganesh Chaturthi Celebrations
Two to three months prior to Ganesh Chaturthi, artistic clay models of Lord Ganesha are made for sale by specially skilled artisans. They are beautifully decorated & depict Lord Ganesh in various poses. The size of these statues may vary from 3/4 of an inch to over 25 feet.
Ganesh Chaturthi starts with the installation of these Ganesh statues in colorfully decorated homes and specially erected temporary structures mandapas (pandals) in every locality. The pandals are erected by the people or a specific society or locality or group by collecting monetary contributions. The mandapas are decorated specially for the festival, either by using decorative items like flower garlands, lights, etc. or are theme based decorations, which depict religious themes or current events.
For 10 days, from Bhadrapad Shudh Chaturthi to the Ananta Chaturdashi, Ganesha is worshipped. On the 11th day, the image is taken through the streets in a procession accompanied with dancing, singing, to be immersed in a river or the sea symbolizing a ritual see-off of the Lord in his journey towards his abode in Kailash while taking away with him the misfortunes of all man. All join in this final procession shouting “Ganapathi Bappa Morya, Purchya Varshi Laukariya” (O father Ganesha, come again early next year). After the final offering of coconuts, flowers and camphor is made, people carry the idol to the river to immerse it.
The whole community comes to worship Ganesha in beautifully done tents. These also serve as the venue for free medical checkup, blood donation camps, charity for the poor, dramatic performances, films, devotional songs, etc. during the days of the festival.
Impact On Environment
On the final day of the Ganesh festival thousands of plaster icons are immersed into water bodies by devotees. These increase the level of acidity in the water and the content of heavy metals. The day after the immersion, shoals of dead fish can be seen floating on the surface of the water body as a result of this sudden increase.
I'm Sorry,Please forgive me...
I'm Sorry you're hurting..
I know I was wrong.
I guess this sounds like
Just the same old song.
Please say yoy'll Forgive me,
But I will wait if I must..
But I will convince you,
I can rebuilt your trust.
For I really hav changed..
This shook me up too!
Now I stand in the knowledge,
Of how much I owe you,My Friend!!!
10 Avatars of Vishnu – different incarnations that take the form of divine intervention provided by Vishnu during the various stages of human evolution. The “dasavatara” (ten avatars) is meant to re-establish dharma or righteousness and destroy tyranny and injustice on earth.
The ten Avatars are:
1. Matsya (the fish)
2. Koorma (the tortoise)
3. Varaha (the boar)
4. Narasimha (the human-lion)
5. Vamana (the dwarf)
6. Parasurama (the angry man, Rama with an axe)
7. Lord Rama (the perfect man, king of Ayodha)
8. Lord Krishna (the divine statesman)
9. Balarama (elder brother of Krishna)
10. Kalki (the mighty worrior)
The last Avatar is yet to appear, and in many versions of the mythology, the ninth incarnation is mentioned as Lord Buddha.
A Cosmological Necessity
The legend of the Avatar, like all myths, is prophetic, says Cosmologist and Astrologer Robert E Wilkinson. According to him: "It is not a mere allegory but an archetypal story describing the incarnations or emanations of living and conscious evolutionary forces. The appearance of the Avatars is also not a random event but a cosmological necessity. The periodic manifestation of the Avatars is determined by their inherent association with the 'Time-Spirit.' They take birth at particular points in the cosmic cycle which correspond to the earth's passage through the zodiacal ages as described in the Rig Veda."
Establishing Order on Earth
In his “Myth=Mithya: A Handbook of Hindu Mythology,” Dr Devdutt Pattanaik, one of India’s most popular mythologists, writes about the Avatars of Vishnu: “Every time dharma is threatened Vishnu mounts his eagle, the mighty Garuda, and comes to earth ready to do battle. The descents of Vishnu from Vaikuntha to earth are his avatars or incarnations. The form in each descent is different because the demands of the world each time are different. The different avatars thus reinforce the idea that rules and regulations that maintain order are not static by nature. They are forged when the demands of desire clash with the quest for order. As man's understanding of the world changes, desires change and so do concepts of order. Rules have to therefore constantly adapt themselves. Social stability must not be compromised, yet new ideas must be respected. Vishnu's descents are not just about reestablishing order. It is also about redefining them."
Role of the Goddess
Dr Pattnaik adds: "Each avatar of Vishnu involves a crisis involving the Goddess. Vishnu takes the form of a turtle to help the Devas churn Lakshmi out, the form of a boar to rescue the earth that have been dragged under the sea, the form of Rama when Sita is abducted and the form of Krishna to help Draupadi. Thus the Goddess is the embodiment of nature and culture. She is the kingdom and Vishnu is the king. She is Bhoodevi and he is Shripati. Both validate each other, she by giving him powers of kingship and he by defending her."
Vivek Sutar: An avatar is born
The birth of Krishna is in itself a transcendental phenomenon that generates awe among the Hindus and overwhelms one and all with its supra mundane happenings.
Mother Earth, unable to bear the burden of sins committed by evil kings and rulers, appealed to Brahma, the Creator for help. Brahma prayed to the Supreme Lord Vishnu, who assured him that he would soon be born on earth to annihilate tyrannical forces.
One such evil force was Kamsa, the ruler of Mathura (in northern India) and his people were utterly terrified of him. On the day Kamsa's sister Devaki was married off to Vasudeva, an akashvani or voice from the sky was heard prophesying that Devaki's 8th son would be the destroyer of Kamsa. The frightened Kamsa immediately unsheathed his sword to kill his sister but Vasudeva intervened and implored Kamsa to spare his bride, and promised to hand over every new born child to him. Kamsa relented but imprisoned both Devaki and her husband Vasudeva.
When Devaki gave birth to her first child, Kamsa came to the prison cell and slaughtered the newborn. In this way, he killed the first six sons of Devaki. Even before her 8th child was born, Devaki and Vasudeva started lamenting its fate and theirs. Then suddenly Lord Vishnu appeared before them and said he himself was coming to rescue them and the people of Mathura. He asked Vasudeva to carry him to the house of his friend, the cowherd chief Nanda in Gokula right after his birth, where Nanda's wife Yashoda had given birth to a daughter.
He was to exchange his boy and bring Yashoda's baby daughter back to the prison. Vishnu assured them that "nothing shall bar your path".
At midnight on ashtami, the divine baby was born in Kamsa's prison. Remembering the divine instructions, Vasudeva clasped the child to his bosom and started for Gokula, but found that his legs were in chains. He jerked his legs and was unfettered! The massive iron-barred doors unlocked and opened up.
While crossing river Yamuna, Vasudeva held his baby high over his head. The rain fell in torrents and the river was in spate. But the water made way for Vasudeva and miraculously a five-mouthed snake followed him from behind and provided shelter over the baby.
When Vasudeva reached Gokula, he found the door of Nanda's house open. He exchanged the babies and hurried back to the prison of Kamsa with the baby girl. Early in the morning, all the people at Gokula rejoiced the birth of Nanda's beautiful male child. Vasudeva came back to Mathura and as he entered, the doors of the prison closed themselves.
When Kamsa came to know about the birth, he rushed inside the prison and tried to kill the baby. But this time it skipped from his hand and reaching the sky. She was transformed into the goddess Yogamaya, who told Kamsa: "O foolish! What will you get by killing me? Your nemesis is already born somewhere else."
In his youth Krishna killed Kamsa along with all his cruel associates, liberated his parents from prison, and reinstated Ugrasen as the King of Mathura.
Vivek Sutar: WORLD BEST FRIEND MESSAGE :
They love you
but, they are not your lover,
They care for you
but, they are not from your family,
They are ready to share your pain but, they are not in
Your blood relation,
scolds like a Dad..!
Cares like a Mom..!